Dialog Epistemologi: Studi Komparatif Filsafat Ilmu Barat dan Islam

Adamson, P. (2007). Al-Kindi. Oxford University Press.

Adamson, P. (2016). Philosophy in the Islamic World: A Very Short Introduction. Oxford University Press.

Al-Attas, S. M. N. (1985). Islam, Secularism and the Philosophy of the Future. Mansell Publishing.

Al-Biruni. (1910). Alberuni’s India About A.D. 1030 (Terj. oleh E. C. Sachau, Vol. I). Kegan Paul, Trench, Trübner & Co.

Al-Biruni. (1954). Al-Qānūnu’l-Masʻūdī (Canon Masudicus): An Encyclopaedia of Astronomical Sciences (Vol. I). Osmania Oriental Publications Bureau.

Al-Biruni. (1955). Al-Qānūnu’l-Masʻūdī (Canon Masudicus): An Encyclopaedia of Astronomical Sciences (Vol. II). Osmania Oriental Publications Bureau.

Al-Biruni. (1956). Al-Qānūnu’l-Masʻūdī (Canon Masudicus): An Encyclopaedia of Astronomical Sciences (Vol. III). Osmania Oriental Publications Bureau.

Al-Biruni. (1973). Book on Pharmacy and Materia Medica (Terj. oleh H. M. Said). Hamdard National Foundation.

Al-Biruni. (1989). Kitāb al-Jamāhir fī Ma‘rifat al-Jawāhir: The Book Most Comprehensive in Knowledge on Precious Stones (Terj. oleh H. M. Said). Pakistan Hijra Council.

Al-Biruni. (1993). Alberuni’s India About A.D. 1030 (Terj. oleh E. C. Sachau, Vol. II). Asian Educational Services.

Al-Farabi. (1968). Iḥṣāʾ al-ʿUlūm (Third Edition). Maktabat al-Anjlū al-Miṣriyya.

Al-Faruqi, I. R. (1982). Al-Tawhid: Its Implications for Thought and Life. International Institute of Islamic Thought.

Al-Ghazali. (1997). The Incoherence of the Philosophers (Terj. oleh M. E. Marmura). Brigham Young University Press.

Al-Ghazali. (2004). Ihya Ulumuddin (Terj. oleh Purwanto). CV. Marja.

Al-Ghazali. (2015). Kerancuan Filsafat: Tahafut al-Falasifah (Terj. oleh A. Maimun). Forum.

Al-Ghazali. (2017). Pembebas dari Kesesatan (Al-Munqidz Min Adh-Dhalal): Bagaimana Kita Bisa Selamat Menuju Allah? (Terj. oleh Kaserun). Turos Pustaka.

Al-Ghazali. (2024). Pengantar Filsafat: Memahami Gagasan Pokok Para Filsuf dari Aristoteles hingga Ibnu Sina (Terj. oleh S. Dunya). Turos Pustaka.

Al-Haytham. (1989). The Optics of Ibn Al-Haytham: Books I-III on Direct Vision (Terj. oleh A. I. Sabra). The Warburg Institute.

Al-Haytham. (2007). First Scientist (Terj. oleh B. Steffens). Morgan Reynolds Publishing.

Al-Haytham. (2023). The Optics of Ibn Al-Haytham: Books IV–V On Reflection and Images Seen by Reflection (Terj. oleh A. I. Sabra). The Warburg Institute.

Al-Khalili, J. (2011). The House of Wisdom: How Arabic Science Saved Ancient Knowledge and Gave Us the Renaissance. Penguin Press.

Al-Khawarizmi. (1831). The Algebra of Mohammed ben Musa (Terj. oleh F. Rosen). J. Murray and Parbury, Allen, & Co.

Al-Kindi. (2003). Al-Kindi’s Treatise on Cryptanalysis (Terj. oleh M. Mrayati et al.). King Faisal Center for Research and Islamic Studies.

Bakar, O. (1999). The History and Philosophy of Islamic Science. Islamic Texts Society.

Barnes, B. (1982). T.S. Kuhn and Social Science. Columbia University Press.

Beebee, H. (2006). Hume on Causation. Routledge.

Berkey, J. P. (1992). The Transmission of Knowledge in Medieval Cairo: A Social History of Islamic Education. Princeton University Press.

Bird, A. (2000). Thomas Kuhn. Princeton University Press.

Bird, A. (2015). Kuhn and the Historiography of Science. Dalam W. J. Devlin & A. Bokulich (Eds.), Kuhn’s Structure of Scientific Revolutions - 50 Years On (hlm. 23-38). Springer Cham.

Bloor, D. (1991). Knowledge and Social Imagery (Second Edition). University of Chicago Press.

Burnett, C. (1998). The Introduction of Arabic Learning into England. The British Library.

Burtt, E. A. (2003). The Metaphysical Foundations of Modern Physical Science: A Historical and Critical Essay. Routledge.

Carnap, R. (1959). The Elimination of Metaphysics Through Logical Analysis of Language. Dalam A. J. Ayer (Ed.), Logical Positivism (Terj. oleh A. Pap, hlm. 60-81). The Free Press.

Chittick, W. C. (2007). Science of the Cosmos, Science of the Soul: The Pertinence of Islamic Cosmology in the Modern World. Oneworld Publications.

Daud, W. M. N. W. (1998). The Educational Philosophy and Practice of Syed Muhammad Naquib Al-Attas: An Exposition of the Original Concept of Islamization. International Institute of Islamic Thought and Civilization.

Dien, M. I. (2000). The Environmental Dimensions of Islam. The Lutterworth Press.

Druart, T. A. (2024). Al-Farabi. Dalam E. N. Zalta & U. Nodelman (Eds.), The Stanford Encyclopedia of Philosophy (Fall 2024 Edition). Metaphysics Research Lab, Stanford University. https://plato.stanford.edu/archives/fall2024/entries/al-farabi

Duhem, P. (1954). The Aim and Structure of Physical Theory. Princeton University Press.

Dyson, F. W., Eddington, A. S., & Davidson, C. (1920). A Determination of the Deflection of Light by the Sun’s Gravitational Field, from Observations Made at the Total Eclipse of May 29, 1919. Philosophical Transactions of the Royal Society of London. Series A, Containing Papers of a Mathematical or Physical Character, 220(571-581), 291-333. https://doi.org/10.1098/rsta.1920.0009

Fakhry, M. (2004). A History of Islamic Philosophy (Third Edition). Columbia University Press.

Feyerabend, P. (1993). Against Method (Third Edition). Verso.

Fuller, S. (2003). Kuhn vs. Popper: The Struggle for the Soul of Science. Icon Books.

Golshani, M. (1986). The Holy Qur’an and the Sciences of Nature. Islamic Propagation Organization.

Griffel, F. (2009). Al-Ghazālī’s Philosophical Theology. Oxford University Press.

Grünbaum, A. (1976). Is Falsifiability the Touchstone of Scientific Rationality? Karl Popper Versus Inductivism. Dalam R. S. Cohen et al. (Eds.), Essays in Memory of Imre Lakatos (hlm. 213-252). Springer Dordrecht. https://doi.org/10.1007/978-94-010-1451-9_16

Gutas, D. (1998). Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbāsid Society (2nd-4th/8th-10th Centuries). Routledge.

Hacohen, M. H. (2002). Karl Popper – The Formative Years, 1902-1945: Politics and Philosophy in Interwar Vienna. Cambridge University Press.

Hourani, A. (1983). Arabic Thought in the Liberal Age 1798–1939. Cambridge University Press.

Hourani, G. F. (1958a). The Dialogue between Al-Ghazālī and the Philosophers on the Origin of the World (Part II). The Muslim World, 48(4), 308-314. https://doi.org/10.1111/j.1478-1913.1958.tb02582.x

Hourani, G. F. (1958b). The Dialogue between Al Ghazālī and the Philosophers on the Origin of the World (Part I). The Muslim World, 48(3), 183-191. https://doi.org/10.1111/j.1478-1913.1958.tb02569.x

Howard, I. P. (1996). Alhazen’s Neglected Discovery of Pictorial Representation. Perception, 25(10), 1203-1217. https://doi.org/10.1068/p251203

Howson, C. (2000). Hume’s Problem: Induction and the Justification of Belief. Clarendon Press.

Hoyningen-Huene, P. (1993). Reconstructing Scientific Revolutions: Thomas S. Kuhn’s Philosophy of Science (Terj. oleh A. T. Levine). University of Chicago Press.

Hume, D. (1896). A Treatise of Human Nature (Second Edition). Clarendon Press.

Hume, D. (1900). An Enquiry concerning Human Understanding. Kegan Paul, Trench, Trübner & Co.

Jardine, L., & Silverthorne, M. (Eds.). (2000). Francis Bacon: The New Organon. Cambridge University Press.

Kant, I. (1998). Critique of Pure Reason (Terj. oleh P. Guyer & A. W. Wood). Cambridge University Press.

Kant, I. (2004). Prolegomena to Any Future Metaphysics: That Will Be Able to Come Forward as Science (Terj. oleh G. Hatfield). Cambridge University Press.

Kennedy, E. S. (1973). A Commentary Upon Bīrūnī's Kitāb Taḥdīd al-Amākin: An 11th Century Treatise on Mathematical Geography. American University of Beirut Press.

Kennedy, H. (2016). The Prophet and the Age of the Caliphates: The Islamic Near East from the Sixth to the Eleventh Century (Third Edition). Routledge.

Kuhn, T. S. (1957). The Copernican Revolution: Planetary Astronomy in the Development of Western Thought. Harvard University Press.

Kuhn, T. S. (1962). The Structure of Scientific Revolutions. University of Chicago Press.

Kukkonen, T. (2000). Possible Worlds in the Tahāfut al-Falāsifa: Al-Ghazālī on Creation and Contingency. Journal of the History of Philosophy, 38(4), 479-502. https://doi.org/10.1353/hph.2005.0033

Lajnah Pentashihan Mushaf Al-Qur’an. (2022). Qur’an Kemenag. Kementerian Agama Republik Indonesia. https://quran.kemenag.go.id

Lakatos, I. (1970). Falsification and the Methodology of Scientific Research Programmes. Dalam I. Lakatos & A. Musgrave (Eds.), Criticism and the Growth of Knowledge (hlm. 91-196). Cambridge University Press. https://doi.org/10.1017/cbo9781139171434.009

Leaman, O. (1998). Averroes and His Philosophy. Curzon Press.

Lyons, J. (2009). The House of Wisdom: How the Arabs Transformed Western Civilization. Bloomsbury Press.

Magee, B. (1985). Philosophy and the Real World: An Introduction to Karl Popper. Open Court.

Makdisi, G. (1981). The Rise of Colleges: Institutions of Learning in Islam and the West. Edinburgh University Press.

McGinnis, J. (2010). Avicenna. Oxford University Press.

Merchant, C. (1980). The Death of Nature: Women, Ecology, and the Scientific Revolution. Harper & Row.

Miller, D. (1974). Popper’s Qualitative Theory of Verisimilitude. The British Journal for the Philosophy of Science, 25(2), 166-177. https://doi.org/10.1093/bjps/25.2.166

Morgan, D. (2007). The Mongols (Second Edition). Blackwell Publishing.

Nagel, T. (1986). The View From Nowhere. Oxford University Press.

Nasr, S. H. (1993). An introduction to Islamic Cosmological Doctrines: Conceptions of Nature and Methods Used for its Study by the Ikhwan al-Safa, al-Biruni, and Ibn Sina. State University of New York Press.

Nasr, S. H. (2001). Science and Civilization in Islam. ABC International Group, Inc.

Nasr, S. H. (2006). Islamic Philosophy from its Origin to the Present: Philosophy in the Land of Prophecy. State University of New York Press.

Newton, I. (1846). The Mathematical Principles of Natural Philosophy (Terj. oleh A. Motte). Daniel Adee, 45 Liberty Street.

Nickles, T. (Ed.). (2002). Thomas Kuhn. Cambridge University Press.

Opwis, F. (2010). Maṣlaḥa and the Purpose of the Law: Islamic Discourse on Legal Change from the 4th/10th to 8th/14th Century. Brill.

Planck, M. (1949). Scientific Autobiography and Other Papers (Terj. oleh F. Gaynor). Philosophical Library.

Popper, K. R. (1945). The Open Society and Its Enemies. Princeton University Press.

Popper, K. R. (1959). The Logic of Scientific Discovery. Hutchinson & Co.

Popper, K. R. (1963). Conjectures and Refutations: The Growth of Scientific Knowledge. Routledge & Kegan Paul.

Popper, K. R. (1970). Normal Science and its Dangers. Dalam I. Lakatos & A. Musgrave (Eds.), Criticism and the Growth of Knowledge (hlm. 51-58). Cambridge University Press. https://doi.org/10.1017/cbo9781139171434.007

Popper, K. R. (1972). Objective Knowledge: An Evolutionary Approach. Clarendon Press.

Pormann, P. E., & Savage-Smith, E. (2007). Medieval Islamic Medicine. Georgetown University Press.

Ptolemaeus, C. (1948). The Almagest (Terj. oleh R. C. Taliaferro). Encyclopædia Britannica, Inc.

Quine, W. V. (2000). Two Dogmas of Empiricism. Dalam R. J. Stainton (Ed.), Perspectives in the Philosophy of Language: A Concise Anthology (hlm. 189-210). Broadview Press.

Rashed, R. (1992). Optique et Mathématiques: Recherches sur l’histoire de la Pensée Scientifique en Arabe. Variorum.

Rosenthal, F. (2007). Knowledge Triumphant: The Concept of Knowledge in Medieval Islam

Rushd, I. (2001). Decisive Treatise and Epistle Dedicatory (Terj. oleh C. E. Butterworth). Brigham Young University Press.

Rushd, I. (2008). Tahafut Al-Tahafut: The Incoherence of the Incoherence (Terj. oleh S. V. D. Bergh). Gibb Memorial Trust.

Rushd, I. (2018). Terjemahan Lengkap Kitab Tahâfut at-Tahâfut: Sanggahan atas Tahâfut al-Falâsifah Al-Ghazali (Terj. oleh M. S. Nasrullah). Marja.

Sabra, A. I. (1987). The Appropriation and Subsequent Naturalization of Greek Science in Medieval Islam: A Preliminary Statement. History of Science, 25(3), 223-243. https://doi.org/10.1177/007327538702500301

Saliba, G. (1994). A History of Arabic Astronomy: Planetary Theories during the Golden Age of Islam. New York University Press.

Saliba, G. (2007). Islamic Science and the Making of the European Renaissance. MIT Press.

Salmon, W. C. (1967). The Foundations of Scientific Inference. University of Pittsburgh Press.

Sankey, H. (1993). Kuhn’s Changing Concept of Incommensurability. The British Journal for the Philosophy of Science, 44(4), 759-774. https://doi.org/10.1093/bjps/44.4.759

Santayana, G. (1955). Scepticism and Animal Faith: Introduction to a System of Philosophy. Dover Publications, Inc.

Sardar, Z. (1989). Explorations in Islamic Science. Mansell Publishing.

Sina, I. (1999). The Canon of Medicine (al-Qānūn fī al-Ṭibb) (Terj. oleh O. C. Gruner & M. H. Shah). Great Books of the Islamic World.

Sina, I. (2009). The Physics of the Healing (Terj. oleh J. McGinnis). Brigham Young University Press.

Smith, N. K. (1941). The Philosophy of David Hume: A Critical Study of its Origins and Central Doctrines. Macmillan.

Sparavigna, A. C. (2013). The Science of Al-Biruni. International Journal of Sciences, 2(12), 52-60. https://doi.org/10.18483/ijsci.364

Stroud, B. (1977). Hume. Routledge & Kegan Paul.

Suhrawardi, S. a.-D. (2000). The Philosophy of Illumination (Terj. oleh J. Walbridge & H. Ziai). Brigham Young University.

Taymiyyah, I. (1993). Ibn Taymiyya Against the Greek Logicians (Terj. oleh W. B. Hallaq). Clarendon Press.

Thornton, S. (2022). Karl Popper. Dalam E. N. Zalta & U. Nodelman (Eds.), The Stanford Encyclopedia of Philosophy (Fall 2022 Edition). Metaphysics Research Lab, Stanford University. https://plato.stanford.edu/archives/fall2022/entries/popper

Voll, J. O. (1994). Islam: Continuity and Change in the Modern World (Second Edition). Syracuse University Press.